Sikh Global Village
Home
Swarn's Profile
Swarn (A Sikh) in USA - 1950's
Books on Sikh Diaspora
Sikh Diaspora - Country wise Profile
Presentations at various fora & conferences attended
Discussion Forum
Photo Gallery
Contact Swarn
Sikh Global Village
 
 
 
 
 
 
Brill's Encyclopedia of Sikhism P - 123
 

Brill's Encyclopedia of Sikhism

EIDEN - BOSTON 2017.

 

Volume I: History Literature Society Beyond Punjab. Editors Knut A. Jacobsen, Gurinder Singh, Mann Kristina Myrvold, Eleanor Nesbitt. (The Encyclopedia has a chapter contributed by Swarn Kahlon - Pgs 462-465).

The Sikh migration to Burma, now renamed Myanmar, was an important component of global Sikh migration from the 1880s and remained a popular destination for about six decades. Many Sikhs in India are nostalgic about the Burma days even if they have long since returned to India. Sikhs first came as a part of the British Indian Army followed by labour immigration wherein, they sought employment in services, agriculture, and trade. Their numbers kept increasing till the three exoduses from Burma, starting first with the Japanese invasion during World War II and subsequently post-independence of the country and later post-military coup which severely limited the business and other opportunities for migrants. The Sikhs presence all over the country was evidenced by the extensive number of gurdwaras and Sikh institutions, most of them now closed or taken over by the government.

Sikh Migration

Sikh migration to Burma started in the 19th century with the recruitment of Sikhs to the British Indian Army after the annexation of Punjab in 1849 and their participation in the Anglo-Burmese Wars. Of the three wars that the British fought with the Burmese during the years 1824-26 (the first), 1852-53 (the second), and 1885-86 (the third), Sikh soldiers took part in small numbers in the Second War and with a larger participation in the Third War (Kahlon 2014; Maini 2015). Following the Third War, Burma became a province of British India and later in 1937, a separate colony. Prior to the World War II, there was an overwhelming presence of Indians, including Sikhs, in various spheres of activity such as the army, government departments, trading, agriculture and various professions, such as teachers, and doctors. It is estimated that almost half of Rangoon's population at the time of Japanese invasion comprised of Indians (Singh, 2005, 81). The 1931 Census of India listed a total of 10,761 Sikhs in Burma, 6195 in the urban areas and 4712 in rural areas and more were coming in subsequently until the World War II (Census of India, 1931, 422). Migrating to Burma in colonial India was just as if settling in another province of India. When integrated in the colonial empire, the Burmese province was also used for political dispersions. The Namdhari Guru, Baba Ram Singh, because of his spearheading a resistance movement against cow slaughter, was exiled to Burma first to Rangoon and then to Mandalay. Since his followers started to visit him from India, the British moved him to a more isolated sea resort of Mergui on the Southeast coast, where he eventually died in 1885. During the twentieth century there were three major exoduses of Indians/Sikhs from Burma: the first of which was in early 1940s when the Japanese occupied Burma during World War II. The second exodus was post-Independence of Burma in 1948 as anti-Indian feelings had started simmering in the country even prior to independence because of their dominance in urban areas. Soon after the military coup of 1962, the Government decided to follow what came to be known as 'Burmese way to Socialism' whereby most businesses, including retail trade, were nationalized and handed over to the government. This was a big setback for all Indians which resulted in the third exodus from Burma. The Indians who remained in the country were free to work as managers of the shops but on paltry salaries (Kahlon 2014). The Sikh population in the current state of Myanmar is difficult to estimate but may be assessed to comprise between 2000 and 6000 people (Kahlon, The Sikh Review, February 2014; Maini, 2015). Most of the Sikhs are males and keshadharis keeping unshorn hair. Presently the main cities of Sikh presence are Yangon, Mandalay, Myitykyina, Taunggyi, Pyawbwe, and Mogoke , and Yangon (Interviews, Naseeb Singh, Main Gurdwara, Yangon on 4/12/2011 and Tony Singh, Member Executive Committee, Sikh Dharma Myanmar, which coordinates all gurdwaras, Mandalay 8/12/2011).

 
Back to List   Next
 
 
 
 
 
Email: swarnsk@gmail.com   Copyright © 2005-2024, Sikh Global Village. All Rights Reserved.