Fisrt sikh history conference
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LIFESTYLE
Wherever the Sikhs have settled, they have invested
considerable effort in maintaining cultural, religious,
and linguistic traditions including establishing
gurdwaras as soon as they have gained the required
numbers and means. There were, no doubt, problems in
settling down at their destination countries and
societies. Jacobsen beautifully describes that Sikhs
have responded by adopting an approach of
'similarity-within difference' which has helped them
successfully integrate. Most Sikhs soon after their
arrival learn to communicate in local languages. The
second generation is totally comfortable with local
language. Sikh parents are aware of the importance of
Punjabi as a medium to stay in touch with the home-land
culture while living in the diasporas. They consider
language -besides clothing and food-to be a visible
token of Sikh identity. In some cases, their children's
knowledge of Punjabi is better than that of Sikhs in
India, where increasing numbers are communicating in
English and Hindi with minimal use of Punjabi. In matter
of education, Sikhs are eager to transmit their
tradition to their children by encouraging them to
attend Punjabi and 'Gurmat' classes held in many
gurdwaras. At most of the gurdwaras in the new countries
of settlement, such facilities are being provided-just
as it was the common practice in Punjab villages in
olden days. Problems do sometimes emerge when adolescent
children start opposing the strictness of their parents
in the field of religious traditions, looking for more
freedom. Many males do not adhere to tradition by
leaving their hair uncut and wearing a turban.
Sometimes, Sikhs talk about their fear of wearing a
turban because they might be mistaken or (even attacked)
as Muslims resulting from growing Islamophobia. But one
can also observe in many cases their renewed interest in
religion and tradition once they are grown up and
engaged in university studies or professional work. With
regard to marriage, inter-religious marriages are still
not the norm. One notices the community's openness in
its contacts with other religions and cultures in
general, as seen by the ease with which they mix with
local counterparts. To be able to get residence permit,
many immigrants seek to marry locals, either as
long-term partners or just on contract basis-so to say.
One interesting aspect as compared to India, is the high
number of women who are working on a regular basis,
thereby not only contributing to the family income but
also serving (sometimes more than men) as mediators,
building bridges between the locals and Sikh/Indian
traditions.
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